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Welcome to the class blog for ENGL 206-012. Here we interpret 400 years of literature with our 21st century minds and tools. Enjoy!

Wednesday, October 2, 2013

The Gothic

"The Nightmare," Henry Fuseli (1781)

"The apparent delight with which we dwell upon objects of pure terror, where our moral feelings are not in the least concerned, and no passion seems to be excited but the depressing one of of ear, is a paradox of the heart, much more difficult of solution." 

"The reality of this source of pleasure seems evident from daily observation. The greediness with which the tales of ghosts and goblins, of murders, earthquakes, fires, shipwrecks, and all the most terrible disasters attending human life, are devoured by every ear, must have been generally remarked."

"The old Gothic romance and the Eastern tale, with their genii, giants, enchantments, and transformations, however a refined critic may censure them as absurd and extravagant, will ever retain a most powerful influence on the mind, and interest the reader independently of all peculiarity of taste."

"How are we then to account for the pleasure derived from such objects? I have often been led to imagine that there is a deception in these cases; and that the avidity with which we attend is not a proof of our receiving real pleasure. The pain of suspense, and the irresistible desire of satisfying curiosity, when once raised, will account for our eagerness to go quite through an adventure, though we suffer actual pain during the whole course of it. We rather chuse to suffer the smart pang of a violent emotion than the uneasy craving of an unsatisfied desire."

"When children, therefore, listen with pale and mute attention to the frightful stories of apparitions, we are not, perhaps, to imagine that they are in a state of enjoyment, any more than the poor bird which is dropping into the mouth of the rattlesnake--they are chained by the ears, and fascinated by curiosity. This solution, however, does not satisfy me with respect to the well-wrought scene of artificial terror which are formed by a sublime and vigorous imagination. Here, though we know before-hand what to expect, we enter into them with eagerness, in quest of a pleasure already experienced. This is the pleasure constantly attached to the excitement of surprise from new and wonderful objects. A strange and unexpected event awakens the mind, and keeps it on the stretch; and where the agency of invisible beings is introduced, of 'forms unseen, and mightier far than we,' our imagination, darting forth, explores with rapture the new world which is laid open to its view, and rejoices in the expansion of its power. Passion and fancy cooperating elevate the soul to its highest pitch; and the pain of terror is lost in amazement."

Excerpts from Anna Letita Aikin and John Aikin's On the Pleasure Derived from Objects of Terror

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