When
I first began to read Alexander Pope's "An Essay on Man," I thought
that it would be a longer version of one of my favorite poems, Rudyard
Kipling's "If." The opening lines (of the segment available in our
book) sound like instruction, "Know then thyself, presume not God to
scan." However, in Epistle III, Pope begins to examine a history of the
world as he knows it. I particularly like how Pope seems to acknowledge the
failure of man as both a superior species and a beast. Pope then acknowledges
the skill that man obtained by watching those beasts whose instinctual actions
could be mimicked by “the wiser” men.
Man
was then able to create the civilization as Pope knew it. Pope presents God and
Nature as two influences to make man as great as he is today. I find this
presentation interesting, but I find the challenge he places before his fellow
man to be more so. In one of the last stanzas, Pope writes:
For
forms of government let fools contest;
Whate’er is best administered is best:
Whate’er is best administered is best:
For
modes of faith, let graceless zealots fight;
His
can’t be wrong whose life is in the right:
In
faith and hope the world will disagree,
But
all mankind’s concern is charity:
All
must be false that thwart this one great end,
And
all of God, that bless mankind or mend.
In
this passage, Pope very obviously states that charity is the most important
work for men. However, the line “His can’t be wrong whose life is in the right”
sounds as though it would encourage a single individual to take solace in the
fact that he is doing the right thing, regardless of the governing bodies
around him. This line is almost immediately followed by, “But all mankind’s
concern.” I believe that by using the word “mankind,” Pope intends to convey
that charity is societal concern, not that of a single individual. If this is
the case, then Pope is very different than Kipling, as Kipling’s poem focuses
on those things that an individual should do, while Pope attempts encourage men
to band together in order to act a certain way. I think that Pope’s interest in
the larger community would be ambitious, as I believe that during this time in
Europe there was a large emphasis on an individual’s own relationship with his
or her god.
I love the poem "If" too! My parents got it framed for me for my 18th birthday.
ReplyDelete"An Essay on Man" reminded me a little of Paradise Lost. Man is created good, he falls, he is redeemed. Paradise Lost is of course much longer, and it doesn't rhyme, and focuses on the religious story of the Fall - Chapter 1 of Genesis and the Garden of Eden. "An Essay on Man" is more secular.
I thought the lines you quoted were interesting, as they emphasize the need for religious tolerance. Pope was a Catholic, I believe, and Catholicism had tried its best to suppress the Reformation. Catholics persecuted Protestants, and Protestants persecuted them back. But that had settled down by the 1700s, although Catholics in Britain were still severely persecuted and discriminated against. Maybe Pope's own experience with discrimination convinced him of the need for freedom of conscience, that only "graceless zealots" fight wars of religion, and that what mattered was not what beliefs one had, but how one lived them - whether one's "life was in the right." It would be interesting to examine how and why Catholic attitudes toward religious diversity changed in the centuries after the Protestant Reformation.